St. Mary Orthodox Church

And while we might be thinking of Holy Pascha which is right around the comer, it might be good to remember that the Resurrection is not confined to one day only, it is every day. If the Kingdom is here and now, then Pascha is also here and now. Read more »

 

We are extensions of the Incarnation. God's hands are our hands. God's feet are our feet. We have the choice to make his life our life, his words our words, his will our will. The choice is ours. Read more »

 

What is the difference between the one leper who was full of gratitude and the nine who were not? The one had eyes to see and ears to hear and a receptive and open heart, the others did not. Read more »

 

When I read, I always keep my eyes open for beautiful things to share with you. What has been confirmed for me recently from disparate sources is that the Word of God, the Divine Logos, shines in every place and every heart that seeks the truth. The Logos_ theologians in the early church taught that the seeds of the logos are spread throughout creation. There is no place the Logos is not and we can expect that this light will break through in surprising ways from time to time. Read more »

 

Orthodox spirituality centers on relationship. Beginning with the doctrine of the Holy Trinity our faith is imbued with an emphasis on personal connection with God and with one another. In a very real sense they are one and the same. Read more »

 

A significant element of Orthodox ecclesiology is that the Church Universal resides in her fullness in every local parish. This means that when we gather together, particularly for the Eucharistic celebration, the whole Church is present. Each local parish is not merely a part of the Church, but a manifestation of the Church entire. Read more »

 

The fruit of such spiritual practice, so much at the heart of the Gospel and the Church, is union with God and the awakening of inexpressible joy. This path is open to all who desire to take it. Read more »

 

We must not fail to remember the glorious truth that we, and all human beings and all of creation, are loved, madly, insistently, unconditionally, and infinitely. The only ones who apply conditions to love are us. God never does. Read more »

 

The idea of God descending from heaven far, far away misdirects us from the central truth that heaven is where God is and he is everywhere, in us, and surrounding us all the time. The Holy Spirit does not descend to us as much as he is revealed to be exactly where we did not think to look: within. Read more »

 

We need a path to follow or we get lost and a path that is well-lit so that we don’t stumble and fall. The Way is the way revealed in Christ, the Word of God, and it is the way of death and resurrection. Read more »

 

The Resurrection of our Lord reveals to us the truth that life cannot be conquered by death, nor light by darkness, nor goodness by evil. The core of everything is God. It has always been and will always be. Read more »

 

Enter every moment then as something utterly fresh and new. Let go of what has gone before and dare to believe that the only thing that matters to God is what we do with the moment we inhabit right now. And then live in it boldly and creatively, giving thanks and rejoicing always that God is the God of new beginnings, always ready to receive us as we are because he knows who we really are. He knows our true name! Read more »

 

Our Lenten discipline is not to try and impress God. It is to help us recognize our absolute dependence on him. If we have not yet owned our own powerlessness, Great Lent returns year after year to give us another chance to do so. And also to become more and more convinced that God is Trustworthy, even when we are not. Read more »

 

So much of popular and common religion is self-centered, as Richard Rohr and everyday experience tells us. We have come to believe that it is about me and my salvation, my sin, my righteousness, the star in my crown, and if this is so, then there is a great distance between what we believe about Christ and who he has revealed God to be. Read more »

 

In this day when our society is polarized and hatred is so evident we must reflect on how we should live our lives in response. This demands that we try and understand why people cling to hate in the first place. Read more »

 

Every liturgy we hear the words, 'Let us attend,' or in Greek, 'proskomen.' This is a deliberate call to mindfulness. It is a wake-up call. 'Wake up! Something beautiful is about to happen!' There are many other calls to mindfulness in our services. 'Let us pray to the Lord,' is one, the bells on the censor, another, the processions, big and little, a most obvious one, the icons, the chanting and hymns, the exchange of the kiss of peace, the ceasing of the people, the reading of the Holy Scriptures, and the sermon, all are calls to mindfulness. Read more »

 

Faith is not a creedal statement; it is an emptying, a divestiture, a kenosis, a letting go. We let go of what we think we know about Him in order to know by experience God as he is. Spiritual growth comes not by addition but by subtraction. Read more »

 

In 1948 Nazi Germany an anti-fascist tract was published by an underground group known as 'the White Rose.' This group of Christian young students was led in part by a man by the name of Alexander Schmorell, an Orthodox Christian, who, like his compatriots, could not bear to see Hitler unchallenged. They paid for their efforts with their lives, beheaded by an evil regime that would have consumed the whole world had it not been for courageous people such as these. Read more »

 

The message of Christ is so simple we often can't see it or believe it. There is one law and that is love. And there is one sin and that is the refusal or failure to love. When we do not love, the Gospel we are supposed to be sharing becomes cloudy or completely hidden instead of comforting and attractive. In this way we become the greatest hindrance to the spread of the Gospel. Read more »

 

Sunday, May 21, is designated as 'Prison Awareness Sunday.' On this day we take note of the commandment from our Lord to minister to those who are in prison. He calls them, among others who suffer deprivation and isolation, 'the least of the brethren.' And 'the least of the brethren,' Jesus says, is him. God often comes to in disguise. Read more »