St. Mary Orthodox Church

December 31, 2017 - by Fr. Antony Hughes

The whole life, death, and resurrection was a revelation of Grace. God has filled all things with himself, even death, even the grave. He has baptized all things in the fire of his Compassion. God has taken our burdens on himself. He has set us free from sin, death, and the Evil One. The ringing and eloquent last words of Jesus in John’s Gospel was a resounding and final, 'It is finished.'

December 10, 2017 - by Fr. Antony Hughes

It is very important that we begin to consider the two aspects of our faith: one, faith IN Jesus, who he is; and the faith OF Jesus, what moved and motivated him. The Ecumenical Councils were concerned mostly with the first. The Church’s belief in the full divinity and humanity of Jesus was so controversial that it demanded a response. The Seven Councils responded well: he is both fully God and fully man. That is what I mean when I speak of 'faith in Jesus.'

November 26, 2017 - by Fr. Antony Hughes

So, today, the Lord invites the lawyer to experience the nearness of God and of his kingdom and, as we know from our reading, he grew very sad when he heard that in order to experience what Jesus was talking about, he would have to leave behind his attachment to his wealth.

November 19, 2017 - by Fr. Antony Hughes

The Rich Fool is unaware of this spiritual dimension trapped as he is in his futile search for security. His prime motivation is fear and fear does not exist in the spiritual dimension. He knows only one dimension – that of this fallen world - and thus is a man without faith which is why he puts all his hopes in his earthly possessions.

October 29, 2017 - by Fr. Antony Hughes

Professor Jaroslav Pelikan said that the problem with modern theology is that it has lost sight of the Cosmic Christ. True Christianity always rests in the revelation that Christ is Forever and All-Encompassing. The reason we have forgotten him, I believe, is encapsulated in this comment by St. Seraphim of Sarov, 'The other person is my joy.' We do not see. We do not see each other and so we do not see Christ. If we looked deeply with mindful awareness, we would see that he is the One who stares back at us through the eyes of our neighbors.

October 15, 2017 - by Fr. Antony Hughes

The soil of an open heart is ready to receive the seeds of God’s word at all times, for they are always being sown as Jesus says, 'My Father and I are always working.' An open heart is a pure heart, unburdened by attachments to this world, to its anxieties and expectations. An open heart is a mystical heart that longs for union with God that looks for him with expectation and trust, ready to learn, eager to grow.

October 02, 2017 - by Fr. Antony Hughes

That seems such a huge thing to ask of us: to be as merciful, kind, and compassionate as God himself. Notice that Jesus does not mention being obedient to any law or religion or even a code of morality. He asks only that we be merciful. Why? Because it is not about religion or law or morality, it is about a new way of life governed only by love.

September 03, 2017 - by Fr. Antony Hughes

There is always a danger that we will try and use Jesus for our personal gain. You see it all the time on television – Christianity as a way to make money or gain power and notoriety. It is shameful of course and frightening the way so many people fall for it. We must be careful that we do not fall ourselves into such obvious corruption. Those who practice the way of using Christianity for egoic self-interest clearly do not know the Jesus they claim to represent.

August 27, 2017 - by Fr. Antony Hughes

The Rich Man could not yet let of his riches. The question is, what 'riches' are we holding onto so tightly that we too could not pass through the eye of a needle and into the kingdom of heaven? I’m not going to try and make a list of all the passages that speak of this. One of them that comes to mind is that we must love God more than father, mother, sister, brother, etc. If you think a little, I’m sure you could come up with several more.

August 13, 2017 - by Fr. Antony Hughes

The eternal truth, so ignored by so many these days, is that faith does not lead to power but to humility. The Lord said it this way, 'My grace is sufficient for you, for my power is made perfect in weakness.' In our humility, our weakness, our powerlessness, our emptiness, the power of God moves mountains.

August 06, 2017 - by Fr. Antony Hughes

So, Trinitarian spirituality begins where we do not like to begin: shrouded in impenetrable mystery and luminous awe. Every Theophany has this effect on the human mind. Through them God breaks down all the barriers that the mind loves to create. Every Theophany has the purpose of helping us begin to obey the first commandment of Jesus in his first sermon in Mark’s Gospel: change your mind, repent.

July 16, 2017 - by Fr. Antony Hughes

The spiritual life is all about removing anything that hides the divine light within us. Another way Jesus put this is that we must 'die to ourselves.' This 'self' to which we must 'die' is not the true Self, the image of God, the 'light' that defines us as human beings. It is the little, protective false self, the ego, we have cobbled together out of our conditioning, traumas, disappointments, and attachments to this world.

July 09, 2017 - by Fr. Antony Hughes

Those who truly love God are easy to find because they are full of love. Love is the one unmistakable sign of a disciple of Christ. Corinthians 13, “if I have not love, I am nothing.” Hatred may cross their minds, but, like a passing cloud, they have learned to let it come and let it go. And if we read the Gospels we discover something else surprising, it is often not the religious and the pious who get it, it is the ones who know they are nothing.

July 02, 2017 - by Fr. Antony Hughes

Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander Schmemann used to tell us that Jesus is the end of religion. Yannaras is saying the same thing. I never really understood it before.

June 19, 2017 - by Fr. Antony Hughes

The search is on for deeper forms of connection both internal and external, for wisdom, for transcendence and for ways to embody the sacred in daily life; not painting a veneer of piety over a dysregulated life, but for true inner healing, for peace of mind, for an authentic and unshakable connection with God and others. Piety too often is play acting. The desire is for real transformation.

June 11, 2017 - by Fr. Antony Hughes

The eternal Word of God that is Jesus, the Christ, can only be known and therefore acknowledged when we enter into a direct, personal and intimate communion with him. And then we discover that what we came to know cannot be communicated in words, but only through being.

May 28, 2017 - by Fr. Antony Hughes

The Lord seems grounded and focused as he prays this long discourse-like prayer on the eve of his passion. When you might expect that fear and anxiety would distract him and overwhelm him, they don't. He seems to be utterly non-resistant to the fear he must have been feeling and to the fate that waited for him. That doesn’t mean that he didn’t feel it. The picture John paints is of prayer in the midst of almost unspeakable anguish.

May 14, 2017 - by Fr. Antony Hughes

The thing that is revealed by Jesus to Photeini is that the temple of God is not a building, a city, a mountain or a shrine or even a religion. The temple of God is the human person. Paul says it. 'Do you not know that your body is the temple of the Holy Spirit?' How does Jesus say it? 'Jesus breathed on them and said, 'Receive the Holy Spirit.''

May 07, 2017 - by Fr. Antony Hughes

We are transformed by the company we keep. This is obvious. If the company we keep is evil, then we tend to become evil, if it is good, then we tend to become good. What if the company we keep is God? What if we learn how to enter our hearts where his kingdom is, and we discover that the Holy Trinity is there, and we allow ourselves to spend more and more time with him in that sacred, internal place, what then?

April 09, 2017 - by Fr. Antony Hughes

It is important to remember as we begin to celebrate Holy Week that it is not about recreating the past. It is about taking the time at this particular moment to open our hearts and minds to Jesus as his Passion is remembered. Few of us take the time to open our hearts and minds to him throughout the year, so Holy Week is a good time to learn something about it by doing it.