St. Mary Orthodox Christian Church of Cambridge and Greater Boston

March 25, 2018 - by Anna Higgins

So much depends on Mary saying 'Yes' to the angel. This is the fulcrum around which our whole lives are based. This is the moment when she goes from being Mary to being the Theotokos.

March 18, 2018 - by Sarah Byrne-Martelli

Dormition, at its core, is a feast of resurrection. It has clear echoes of Christ’s death, with the three days in the tomb, and the miraculously empty grave. It prefigures our Resurrection through Christ who has trampled down death by death.

March 11, 2018 - by Claire Koen

In Mary's entrance into the Temple, humankind is welcomed and affirmed, not through proving themselves worthy, but simply through the recognition, and affirmation of their genuine goodness and potential to cooperate with God in the bringing about of God's reign.

March 04, 2018 - by Melissa Nassiff

The birth of the Theotokos begins the process of changing this destiny of our separation from God. And Her Son, Jesus Christ, would complete it. In His love for us, God would send His Son, born of Mary, to reverse the permanence of death and give us eternal life.

February 18, 2018 - by Fr. Antony Hughes

It is not our choice whether to be saved or not. It is done. It is finished. However, it is our choice whether or not we will choose to come to a knowledge of the truth. In other words, whether or not we will dive deliberately into the experience of what it means to be loved, forgiven, and saved and that comes only through an internal pilgrimage. Lent is a quiet time, a much slower time than is normal for most people. If we choose to acknowledge it, everything that happens directs us to look deeper and to live more deliberately and consciously.

February 10, 2018 - by Fr. Antony Hughes

We are in the midst of a kind of awakening. The sciences, including neuroscience and the quantum sciences, have discovered that there is mystery at the core of the universe. Psychology is being revolutionized by the discovery of the benefits of mindfulness practice in religious people, including prayer and meditation. Even the Orthodox practice called hesychasm is being studied. Classically, our words for the now ubiquitous term 'mindfulness' are 'watchfulness and vigilance,' and nepsis. They mean the same thing and I tend to use them interchangeably. It is wonderful that religion, science, and psychology suddenly are no longer always at war. Metropolitan Zizioulas, I believe, said that religion and science are not at odds with each other at all, they 'coinhere.' I think he is right. This has been an object of interest and research for me for over 20 years.

January 21, 2018 - by Fr. Antony Hughes

Zaccheus lived in a world of his own dominated by fear and greed, by hatred and suspicion. He lied and cheated to survive and to prosper at the expense of others. He was hated and despised by his neighbors and he returned the favor. He must have despised himself as well, for only those who do mistreat others. If we do not love ourselves, our true, godly, beautiful self, then we cannot love God or neighbor.

January 14, 2018 - by Sarah Byrne-Martelli

When our eyes are closed, we miss what is right in front of us. When we look elsewhere, with envy or greed or mindless distraction, we miss what is right in front of us. We stare into space, we are scattered, we suffer and blindly fall into sin. Is this how God calls us to live?

January 07, 2018 - by His Grace Bishop John

Jesus is called the lamb of God. This shows us that His incarnation and passion and suffering and death are all voluntary. He was willing because of His love for us, understanding how terrible it is that we are separated from God, to sacrifice himself so that he could share his very life with us. During the Orthros of Epiphany, we hear in the Synaxarion reading that we use our senses in this revelation of God, this Theophany.

December 31, 2017 - by Fr. Antony Hughes

The whole life, death, and resurrection was a revelation of Grace. God has filled all things with himself, even death, even the grave. He has baptized all things in the fire of his Compassion. God has taken our burdens on himself. He has set us free from sin, death, and the Evil One. The ringing and eloquent last words of Jesus in John’s Gospel was a resounding and final, 'It is finished.'

December 10, 2017 - by Fr. Antony Hughes

It is very important that we begin to consider the two aspects of our faith: one, faith IN Jesus, who he is; and the faith OF Jesus, what moved and motivated him. The Ecumenical Councils were concerned mostly with the first. The Church’s belief in the full divinity and humanity of Jesus was so controversial that it demanded a response. The Seven Councils responded well: he is both fully God and fully man. That is what I mean when I speak of 'faith in Jesus.'

November 26, 2017 - by Fr. Antony Hughes

So, today, the Lord invites the lawyer to experience the nearness of God and of his kingdom and, as we know from our reading, he grew very sad when he heard that in order to experience what Jesus was talking about, he would have to leave behind his attachment to his wealth.

November 19, 2017 - by Fr. Antony Hughes

The Rich Fool is unaware of this spiritual dimension trapped as he is in his futile search for security. His prime motivation is fear and fear does not exist in the spiritual dimension. He knows only one dimension – that of this fallen world - and thus is a man without faith which is why he puts all his hopes in his earthly possessions.

October 29, 2017 - by Fr. Antony Hughes

Professor Jaroslav Pelikan said that the problem with modern theology is that it has lost sight of the Cosmic Christ. True Christianity always rests in the revelation that Christ is Forever and All-Encompassing. The reason we have forgotten him, I believe, is encapsulated in this comment by St. Seraphim of Sarov, 'The other person is my joy.' We do not see. We do not see each other and so we do not see Christ. If we looked deeply with mindful awareness, we would see that he is the One who stares back at us through the eyes of our neighbors.

October 15, 2017 - by Fr. Antony Hughes

The soil of an open heart is ready to receive the seeds of God’s word at all times, for they are always being sown as Jesus says, 'My Father and I are always working.' An open heart is a pure heart, unburdened by attachments to this world, to its anxieties and expectations. An open heart is a mystical heart that longs for union with God that looks for him with expectation and trust, ready to learn, eager to grow.

October 02, 2017 - by Fr. Antony Hughes

That seems such a huge thing to ask of us: to be as merciful, kind, and compassionate as God himself. Notice that Jesus does not mention being obedient to any law or religion or even a code of morality. He asks only that we be merciful. Why? Because it is not about religion or law or morality, it is about a new way of life governed only by love.

September 03, 2017 - by Fr. Antony Hughes

There is always a danger that we will try and use Jesus for our personal gain. You see it all the time on television – Christianity as a way to make money or gain power and notoriety. It is shameful of course and frightening the way so many people fall for it. We must be careful that we do not fall ourselves into such obvious corruption. Those who practice the way of using Christianity for egoic self-interest clearly do not know the Jesus they claim to represent.

August 27, 2017 - by Fr. Antony Hughes

The Rich Man could not yet let of his riches. The question is, what 'riches' are we holding onto so tightly that we too could not pass through the eye of a needle and into the kingdom of heaven? I’m not going to try and make a list of all the passages that speak of this. One of them that comes to mind is that we must love God more than father, mother, sister, brother, etc. If you think a little, I’m sure you could come up with several more.

August 13, 2017 - by Fr. Antony Hughes

The eternal truth, so ignored by so many these days, is that faith does not lead to power but to humility. The Lord said it this way, 'My grace is sufficient for you, for my power is made perfect in weakness.' In our humility, our weakness, our powerlessness, our emptiness, the power of God moves mountains.

August 06, 2017 - by Fr. Antony Hughes

So, Trinitarian spirituality begins where we do not like to begin: shrouded in impenetrable mystery and luminous awe. Every Theophany has this effect on the human mind. Through them God breaks down all the barriers that the mind loves to create. Every Theophany has the purpose of helping us begin to obey the first commandment of Jesus in his first sermon in Mark’s Gospel: change your mind, repent.

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